Sleepwalking Land (Portuguese: Terra Sonâmbula) is a novel by Mozambican author Mia Couto, first published in 1992 in Portuguese and translated into English by David Brookshaw in 2006. The book received the National Fiction Award from the Association of Mozambican Writers (AEMO) in 1995 and was selected as one of the twelve best African books of the 20th century by a panel at the Zimbabwe International Book Fair. It also served as the representative text for the Neustadt Prize jury when Couto was nominated for the 2014 Neustadt International Prize for Literature, which he won.
The novel begins with middle-aged Tuahir and teenage Muidinga meeting at a refugee camp, where they decide to escape together. An elderly woman at the camp explains that staying there leads to certain death; to survive, she keeps herself busy with heavy labor, hoping to appear useful rather than expendable. The relationship between Tuahir and Muidinga is left unclear—they might be father and son, uncle and nephew, or simply two strangers who have found a connection.
This ambiguity is heightened by Muidinga’s amnesia, a result of a recent illness that has robbed him of his ability to walk properly, read, write, or even remember his own name. As they flee, the story initially focuses on Muidinga’s efforts to regain these basic skills and his understanding of the world around him. Tuahir and Muidinga wander down an abandoned, war-ravaged road, searching for food and a safe place to rest.
Along their journey, they encounter haunting reminders of the conflict, particularly the corpses scattered along the roadside. Eventually, they come across a burned-out bus, which they decide to make their shelter. While clearing away the charred remains inside, Muidinga discovers a set of notebooks near one of the bodies. Each night, he reads a portion of these diary entries to Tuahir before they sleep.
At this point, the novel alternates between two narratives: one follows Muidinga and Tuahir as they navigate their harsh reality, and the other unfolds through the diary of Kindzu, the deceased man whose writings Muidinga has found.
During the day, the two spend their time scavenging for food and avoiding gunmen and former soldiers. Muidinga often expresses a longing to find his parents, but Tuahir warns him against this dangerous dream, reminding him that children become a burden to parents during war.
Instead, they rely on each other for survival and comfort.
In a troubling scene, Tuahir caresses Muidinga while recounting a fairy tale about a beautiful girl. Later, when Muidinga questions why he has lost his memory, a mystical explanation is suggested: perhaps a witch doctor erased his memories because they were too unbearable to remember.
As Tuahir and Muidinga traverse the desolate landscape, they occasionally encounter other survivors, each embodying elements of nightmarish magical realism. One survivor is obsessed with spinning sisal, intending to eventually craft a rope for his own hanging. Another man works tirelessly to dig a river with his bare hands, hoping that the flowing water will eventually drive away the marauding gangs and offer him protection. A former farmer, having abandoned traditional crops, now buries people alive, hoping that new life will emerge from their remains to restore the ravaged land. They also meet a ghost who, potentially Muidinga’s father, declares that death offers no escape: “I’m dead but disconsolate… our fate is that of a mat: history will wipe its feet on our backs.”
The diaries provide a detailed account of Kindzu’s journey. His story begins in his hometown, where his father, a passionate advocate for Mozambican independence, rejoices at the end of Portuguese rule. Kindzu’s younger brother, born shortly after independence, is named June 25 in honor of the liberation day. However, the anticipated peace is quickly shattered as the country plunges into civil war. The brother undergoes a magical transformation into a cockerel, leading the family to grieve his loss.
With their town’s river running dry, Kindzu sets out on a quest across the country to become a Naparama – a mythical warrior endowed with supernatural abilities and impervious to bullets. His journey also involves searching for his beloved Surendra and finding a surrogate family with Farida, a woman in search of her son, Gaspar.
As Kindzu nears the end of his life, he envisions Gaspar – possibly Muidinga – and calls out to him. He foresees his own death and realizes that his diaries will outlast him, preserving his story for the future.
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